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Understanding Jinnah

Some two decades back, I read a book by Raj Mohan Gandhi, titled Understanding the Muslim Mind . The book is about eight great Indian Muslims, including Muhammad Ali Jinnah and Liaquat Ali Khan, who shaped the destiny of the Muslims of the subcontinent. I thought of doing a similar book that would provide insight into the Kashmir mind. But then I asked myself, could any of them really be called great men? The eight people Raj Mohan Gandhi has written about are truly great minds and out of them I see Muhammad Ali Jinnah as the greatest, for his “indomitable will”. Also, as put by his biographer Stanly Wolpert, “his place of primacy in Pakistan’s history looms like a minaret over the achievements of all his contemporaries.” In my search for finding what was missing in our contemporary leaders, I found that instead of redeeming people they have pushed them into a morass of uncertainty. I had an opportunity of finding a Jinnah outside his famous biographies. In two article

Statement Regarding Kashmir Affairs New Delhi: November 2, 1946

Quaid-i-Azam Muhammad Ali Jinnah, President All-India Muslim League issued the following statement to the Press: “I have had an opportunity of meeting the deputation on behalf of the All-Jammu and Kashmir Muslim Committee and I deeply regret that the Kashmir Government should have thought it fit to ban the annual session of the Conference. “It is opposed to the elementary principles of Liberty. The people have every right to meet in a peaceful manner and express and ventilate their grievance and criticize the policy and actions of any civilized Government. “It is regrettable that the foremost leader of the Conference should have been arrested and detained without any trial and from all accounts that I have received, the Prime Minister Mr. Kak, and the Government are pursuing a policy of suppressing free expression of opinion resorting to unjustifiable methods of terrorism and gagging free expression of opinion on the eve of the coming elections. I therefore, appeal to the Mahar

Quaid-e-Azam and Miss Jinnah with the Liaquat Ali Khan in Kashmir

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Mr Jinnah relaxing in Kashmir

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Jinnah and Kashmir

The Quaid-e-Azam Mohammad Ali Jinnah thanked the National Conference leadership for the right royal reception given to him but at the same time said that it was not a reception for his person, but to the All India Muslim League, the party of ten crore Muslims of India of which he was President. This annoyed the Hindu leader so much that he left the stage in distress. According to Mr. Justice Yusuf Saraf, author of “Kashmiris Fight for Freedom” the Quaid-e-Azam and his wife seemed to have had visited Kashmir for the first time before 1929. Though this visit was private in nature, yet as a great Muslim leader he felt concerned at the appalling conditions of the Kashmiris at that time too. The second visit of the Quaid-e-Azam was in 1936 during which he hinted to his first visit, saying that he had visited Kashmir ten years earlier too. In 1936 the Quaid-e-Azam addressed a meeting held in connection with Milad-un-Nabi, the birthday of the Holy Prophet (SAW) at the Mujahid Manzil, Srinag

Quaid-e-Azam with Nehru in Kashmir

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Quaid-i-Azam: Kashmir The “Jugular Vein of Pakistan.”

By Dr Raja Muhammad Khan Quaid-e-Azam in Kashmir Quaid-i-Azam, Muhammad Ali Jinnah is among the few leaders of the 20th century, who are recipients of the greatest tributes. While, Sir Aga Khan considered him “the greatest man he ever met”, Mr. Nichols, the author of `Verdict on India’, called him “the most important man in Asia.” Other gauged him as “an outstanding figure of 20th century not only in India, but in the whole world.” Since a lot has been said, and written about the Quaid’s unparallel commitment with people of Kashmir and Kashmiri cause, the fact remains that, the first ever Muslim Political party of sub-continent the; “All India Muslim League” was formed in 1906, at the residence of a Kashmiri of Bengal, Sir Salimullah Khan. Above all, the greatest Philosopher, poet and Scholar Dr. Allama Muhammad Iqbal, a Kashmiri himself, initially sponsored the idea of a separate homeland for the Muslims of Sub-continent in 1930. He also made it clear that, the dream of Muslim Ind

Mr. Jinnah relaxing in Kashmir

Quaid-e-Azam Mohammad Ali Jinnah and Kashmir

By Mir Abdul Aziz Mr Jinnah with Kashmiri alumni of Aligarh University in Srinagar, 1944 Quaid-i-Azam and Kashmir is a very vast subject. Much has been written on it but much remains to be written. Mr. Muhammad Ali Jinnah was not the leader of Pakistan only. In fact he was the leader of the Muslim Ummah of the South Asian subcontinent, which was called India in pre-partition days. Then again, there was two Indias, namely British India and “Indian India” which was the name given to the native states, ruled by nawabs and rajas. These natives states were internally independent, but their defence and foreign affairs were with the British Indian Government. None of these states, including Hyderabad and Kashmir, could conclude any treaties with any foreign country, except through the British Indian Government. They could not issue passport, though there is evidence of the Jammu Kashmir Maharajah’s government having issued passports in certain circumstances but these also were subject to

Quaid-e-Azam with his sister Fatima Jinnah and the Liaquats in Kashmir

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Pakistan was inevitable

By Prof Dr M Yakub Mughul The Muslims were a political power in India for more than one thousand years. Muhammad Bin Qasim conquered Sindh in 712 AD and since then Sindh became the Gateway to Islam in India. Shahabuddin Muhammad Ghauri was the first Muslim warrior who was responsible for the establishment of Muslim rule in India. After the defeat of Pirthvi Raj in the second battle of Tarain in 1192, Sultan Mohammad Ghauri appointed Qutbuddin Aibak as his Viceroy to consolidate his empire. The last Muslim dynasty, which ruled in India was the Mughul dynasty. In 1857, the Muslims lost the War of Independence and last Mughul Emperor, Bahadur Shah Zafar, was deposed and made prisoner, hence, the Muslims became subjects of British India. Thus, Hindus got new masters and the British needed for their support, against the Muslims, who favoured them in every walk of life. For about a century Indians remained under the British rule, who were not only deprived of their majority provinces in all

The Legend

Quaid-e-Azam Mohammad Ali Jinnah, the voice of one hundred million Muslims, fought for their religious, social and economic freedom. Throughout history no single man yielded as much power as the Quaid-e-Azam, and yet remained uncorrupted by that power. Not many men in history can boast of creating a nation single handedly and altering the map of the world but Jinnah did so and thus became a legend. "Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Mohammad Ali Jinnah did all three.", Stanley Wolpert In the words of John Biggs-Davison, " Although without Ghandi, Hindustan would still have gained independence and without Lenin and Mao, Russia and China would still have endured Communist revolution, without Jinnah there would have been no Pakistan in 1947." Lord Mountbatten had enormous confidence in his persuasive powers. But as far as Jinnah was concer

The Last Year

Pakistan became constitutionally independent at midnight between the 14th and 15th August 1947. The Quaid assumed charge as the Governor General of Pakistan on August 15, 1947. Soon after that Jinnah riveted himself to work. The colossal task of building Pakistan from scratch needed his immediate attention. Since the Lahore Resolution of 1940, he never rested even for a moment. But he surpassed himself after becoming the first head of the biggest Muslim State. From the day he arrived in Karachi on August 7, till he breathed his last, is a tale of self abnegation, exemplary devotion to duty and intense activity.   Quaid-e-Azam Mohammad Ali Jinnah with Liaquat Ali Khan Even at the hour of triumph, Jinnah was sick and in pain. He had little or no appetite; he had lost his gift of being able to sleep at will and he passed many sleepless nights; also, his cough increased and with it his temperature. The harrowing tales of the sufferings of the refugees affected him deeply. O