Quaid-e-Azam Mohammad Ali Jinnah

Summing up his impression about the League Session the Quaid said: “The first thing that has emerged from this session of the All-India Muslim League is that the entire body of delegates in the open session and the vast public accepted the resolution moved by the chair, also unanimously. This has shown beyond doubt that the Musalmans are capable of standing and going through an order and trial worthy of any great organization." . . . Source: Paksitan Visions, An International Journal of Pakistan Affair (Quaid-i-Azam Number), Vol. II, No. 1 & 2 January-july 2001, Lahore

As soon as the All-India Muslim League, at its Lahore Session in March 1940, adopted the resolution there was a hysterical outburst in Congress and other Hindu circles. Without pausing to consider the merits of the proposal they began to decry and oppose it tooth and nail. The Quaid in a statement appealed to the better mind of the Hindu and other communities to give serious consideration to the Pakistan Resolution as the only way of achieving India’s freedom at an early date. He said: “I still hope at any rate the better mind of the Hindus will give earnest and serious consideration to our proposals as there lies the achievement of India’s freedom at the earliest possible period. This freedom we shall be able to retain peacefully both internally and externally.” Source: Paksitan Visions, An International Journal of Pakistan Affair (Quaid-i-Azam Number), Vol. II, No. 1 & 2 January-july 2001, Lahore

. Excerpt from the Presidential Address delivered by the Quaid-i-Azam "It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religious in the strict sense of the word, but are, in fact, different and distinct social orders; and it is only a dream that the Hindus and Muslims can ever evolve a common nationality. This misconception of one Indian Nation has troubles and will lead India to destruction if we fail to revise our notions in time. The Hindus and Muslims belong to two different religious philosophies, social customs, literatures. They neither intermarry nor interdine together and, indeed, they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspect on life are different. It is quite clear that Hindus and Mussalmans derive their inspiration from different sources of history. They have different epics, different heroes, and different episod

The Pakistani youth of today seem to be simply ignorant of the historical background of the creation of Pakistan. The reason is mostly to do with detest of theirs for Pakistan Studies while at schools. Based on my interaction with many of them, it is my considered opinion that there is a weakness and void out there amongst our youth vis- -vis history of Pakistan. On this historic day of 23rd March 'also known as Pakistan Day' I therefore thought to write something for educating my youth on the significance of this day. The youth of today must know that Pakistan owes her creation to four erstwhile outstanding Muslim leaders, namely: Sir Syed Ahmad Khan (1817-98), Maulana Mohammad Ali Jauhar (1878-1931), Quaid-e-Azam Mohammad Ali Jinnah (1876-1948), and Allama Muhammad Iqbal (1877-1938). These leaders provided intellectual and political leadership to Indian Muslims during about ninety years (1858-1947) of the British imperial rule on the Sub-continent. It is important for t

The Quaid-e-Azam Mohammad Ali Jinnah thanked the National Conference leadership for the right royal reception given to him but at the same time said that it was not a reception for his person, but to the All India Muslim League, the party of ten crore Muslims of India of which he was President. This annoyed the Hindu leader so much that he left the stage in distress. According to Mr. Justice Yusuf Saraf, author of “Kashmiris Fight for Freedom” the Quaid-e-Azam and his wife seemed to have had visited Kashmir for the first time before 1929. Though this visit was private in nature, yet as a great Muslim leader he felt concerned at the appalling conditions of the Kashmiris at that time too. The second visit of the Quaid-e-Azam was in 1936 during which he hinted to his first visit, saying that he had visited Kashmir ten years earlier too. In 1936 the Quaid-e-Azam addressed a meeting held in connection with Milad-un-Nabi, the birthday of the Holy Prophet (SAW) at the Mujahid Manzil, Srinag

The Quaid-i-Azam Muhammad Ali Jinnah during his first address to the Constituent Assembly of Pakistan on 11th August, 1947 said: “We are all citizens and equal citizens of one state….Now I think we should keep that in front of us as our ideal, and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.”1 Those who do not have full grasp of the Two-Nation Theory are often misled by the phrase used by the Quaid when he said, “Hindus would cease to be Hindus and Muslims would cease to be Muslims.” They wrongly infer from these words that the Quaid’s vision of Pakistan was that of a secular state in which religion would have no role to play. In this way they mistakenly by wish to hoodwink the people that with the creation of Pakistan the Quaid had given up his affiliation with the Ideology of Islam wh

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