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The Quaid and the Making of Pakistan

How critical was Quaid-i-Azam’s role in the making of Pakistan? Surprisingly though, it was most succinctly and brilliantly summed up in rather unsuspecting quarters – in H.V. Hodson (d. 2000)’s The Great Divide (1969), perhaps the most authoritative British account of the imperial retreat from the subcontinent. He says: Of all the personalities in the last act of the great drama of India’s rebirth to independence, Mohammad Ali Jinnah is at once the most enigmatic and the most important. One can imagine any of the other principal actors…. Replaced by a substitute in the same role – a different representative of this or that interest or community, even a different Viceroy – without thereby implying any radical change in the denouncement. But it is barely conceivable that events would have taken the same course, that the last struggle would have been a struggle of three, not two, well-balanced adversaries, and that a new nation State of Pakistan would have been created, but for the per

Quaid-e-Azam Mohammad Ali Jinnah and Kashmir

By Mir Abdul Aziz Mr Jinnah with Kashmiri alumni of Aligarh University in Srinagar, 1944 Quaid-i-Azam and Kashmir is a very vast subject. Much has been written on it but much remains to be written. Mr. Muhammad Ali Jinnah was not the leader of Pakistan only. In fact he was the leader of the Muslim Ummah of the South Asian subcontinent, which was called India in pre-partition days. Then again, there was two Indias, namely British India and “Indian India” which was the name given to the native states, ruled by nawabs and rajas. These natives states were internally independent, but their defence and foreign affairs were with the British Indian Government. None of these states, including Hyderabad and Kashmir, could conclude any treaties with any foreign country, except through the British Indian Government. They could not issue passport, though there is evidence of the Jammu Kashmir Maharajah’s government having issued passports in certain circumstances but these also were subject to

Four Stages of Jinnah’s Political Philosophy

By Prof. Dr. S. K. Alqama For many decades now, Quaid-i-Azam Muhammad Ali Jinnah’s vision of Pakistan has been a point of contention, yet also a great source of inspiration. A careful examination of his long distinguished public service, spanning some 44 years (1904-48), can aid in defining how he perceived the future of Pakistan. The Quaid’s political philosophy evolved in four distinct yet continuous stages. In the first stage of his public life (1904-20), his political credo was influenced by three main factors: 19th century British liberalism, first encountered during his legal studies in England from 1892 to 1896; the metropolitan flavour and mercantile milieu of Mumbai where he worked as a successful and respected member of the legal community; his close professional and personal contact with the Parsis, who taught him how a small religious group could - with the help of an entrepreneurial spirit, hard work and social cohesion - defeat racial prejudice and communal di

Quaid-e-Azam Mohammad Ali Jinnah: A Man for All Seasons

By Asim Khan Quaid-e-Azam Mohammad Ali Jinnah (left) with Lord Mountbatten (right) To achieve your own dreams it takes a lifetime but to achieve the dream of millions, it’s a feat only a few can perform in the history of mankind. And Jinnah was one of them. And to achieve that one has to rise above the fear and display courage. The ability and skills which he manifested in the process of creation of Pakistan and the fight he carried in all quarters, with reason and logic to bring the dream of a lifetime for millions of souls was unsurpassable. We will always remain in debt to this man and those millions of sacrifices. There has been a lot written about him; there is a lot that has been said of him. From Larry Collins, Dominique Lapierre to Stanley Walport- all agreed on one thing: this man, this Jinnah, this leader and founder of Pakistan had resolve of a man unbreakable even by the might of the mightiest, the British Empire, the connivance and huge presence of Hindu pressure an

The Legend

Quaid-e-Azam Mohammad Ali Jinnah, the voice of one hundred million Muslims, fought for their religious, social and economic freedom. Throughout history no single man yielded as much power as the Quaid-e-Azam, and yet remained uncorrupted by that power. Not many men in history can boast of creating a nation single handedly and altering the map of the world but Jinnah did so and thus became a legend. "Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Mohammad Ali Jinnah did all three.", Stanley Wolpert In the words of John Biggs-Davison, " Although without Ghandi, Hindustan would still have gained independence and without Lenin and Mao, Russia and China would still have endured Communist revolution, without Jinnah there would have been no Pakistan in 1947." Lord Mountbatten had enormous confidence in his persuasive powers. But as far as Jinnah was concer

The Last Year

Pakistan became constitutionally independent at midnight between the 14th and 15th August 1947. The Quaid assumed charge as the Governor General of Pakistan on August 15, 1947. Soon after that Jinnah riveted himself to work. The colossal task of building Pakistan from scratch needed his immediate attention. Since the Lahore Resolution of 1940, he never rested even for a moment. But he surpassed himself after becoming the first head of the biggest Muslim State. From the day he arrived in Karachi on August 7, till he breathed his last, is a tale of self abnegation, exemplary devotion to duty and intense activity.   Quaid-e-Azam Mohammad Ali Jinnah with Liaquat Ali Khan Even at the hour of triumph, Jinnah was sick and in pain. He had little or no appetite; he had lost his gift of being able to sleep at will and he passed many sleepless nights; also, his cough increased and with it his temperature. The harrowing tales of the sufferings of the refugees affected him deeply. O

The Governor General

Quaid-i-Azam and Fatima Jinnah drove on the morning of August 14th, from the government house to the Legislative Assembly hall along a carefully guarded route, lined with soldiers as well as police alerted to watch for possible assassins, since reports of a Sikh plan to assassinate Jinnah, had reached Mountbatten and Jinnah several days earlier. But only shouts of “Pakistan Zindabad” and “Quaid-i-Azam Zindabad” were hurled at his carriage. The Mountbattens followed in the crowded semicircular chamber of Pakistan’s parliament, which had been Sind’s Legislative Assembly. Lord Mountbatten graciously felicitated Jinnah and read the message from his cousin, King George, welcoming Pakistan into the Commonwealth. Jinnah replied: “Your Excellency, I thank His Majesty on behalf of the Pakistan Constituent Assembly and myself. I once more thank you and Lady Mountbatten for your kindness and good wishes. Yes, we are parting as friends…and I assure you that we shall not be wanting in friendly

Pakistan, Birth of a Free Nation

On the morning of June 3, Mountbatten concluded the conference by announcing that an official announcement of the acceptance of the plan would be made by him and by the two leaders, Jinnah and Nehru, that evening in a radio broadcast. The Delhi Station of All India Radio was agog with excitement. Mounbatten was there to announce, on behalf of His Majesty's Government, what Churchill in his inimitable style had termed, a few years back as the impending liquidation of the Bristish Empire in India. Mountbatten spoke with poise and dignity, and millions that heard him all over India, realized that the end of a long drawn-out struggle for independence was in sight, as he declared in unequivocal terms that power would be definitely transferred by the British to two successive sovereign States. The Viceroy concluded his broadcast with the words: "I have faith in the future of India and I am proud to be with you all at this momentous time. May your decisions be wisely guided and ma

The Radcliffe Boundary Award

Two boundary commissions were set up by the Viceroy, one of them was to deal with the detailed partition of Bengal and separation of Sylhet from Assam and the other to deal similarly with the partition of the Punjab. Each of the commissions would have a chairman and four members, two appointed by the Congress and two by the Muslim League. Sir Cyril Radcliff, a leading member of the English Bar, was appointed the chairman of both the omissions. Radcliff had never visited India before and there is no indication that he had any worthwhile knowledge of Indian affairs. He arrived in Delhi on July 8. Mountbatten disclosed the awards to the Indian leaders on August 17. The awards satisfied no one. The Congress' criticism of the award relating to Bengal mainly related to the allotment of the Chittagong Hill Tracts to Pakistan. The major Pakistani criticism was the allotment of Calcutta to India. Click on the image to enlarge (source: wikipedia) With regard to the Ferozepore district

The Plan of June 3, 1947

The plan for the transfer of power to which all concerned had agreed, was authoritatively announced by the British Government in the form of a statement on June 3, by Prime Minister Attlee in the House of Commons and Secretary of State for India the Earl of Listowel in the House of Lords. The existing Constituent Assembly would continue to function but any constitution framed by it could not apply to those parts of the country which were unwilling to accept it. The procedure outlined in the statement was designed to ascertain the wishes of such unwilling parts on the question whether their constitution was to be framed by the existing Constituent Assembly or by a new and separate Constituent Assembly. After this had been done, it would be possible to determine the authority or authorities to whom power should be transferred. The Provincial Legislative Assemblies of Bengal and the Punjab (excluding the European members) will therefore each be asked to meet in two parts, one represen

New Indian Policy and Mountbatten's Appointment as the Viceroy

The Muslim League's refusal to take part in the Constituent Assembly meant that the plan of the Cabinet Mission for the transfer of power in accordance with a Constitution framed cooperatively by the Indian political parties themselves had come to a deadlock. Accordingly, Prime Minister Attlee made the following statement on Indian policy in the House of Commons on February 20, 1947: His Majesty's Government desire to hand over their responsibility to authorities established by a Constitution approved by all parties in India in accordance with the Cabinet Mission's plan, but unfortunately there is at present no clear prospect that such a Constitution and such authorities will emerge. The present state of uncertainty is fraught with danger and cannot be indefinitely prolonged. His Majesty's Government wish to make it clear that it is their definite intention to take the necessary steps to effect the transference of power into responsible Indian hands by a date not late

The Interim Government (1946)

Wavell wrote identical letters to Nehru and Jinnah on July 22, 1946 asking them whether the Congress and the Muslim League would be prepared to enter an interim government on the basis that six members(including one Scheduled Caste representative) would be nominated by the Congress and five by the Muslim League. Three representatives of the minorities would be nominated by the Viceroy. Jinnah replied that the proposal was not acceptable to the Muslim League because it destroyed the principal of parity. At Nehru's invitation, he and Jinnah conferred together on August 15 but could not come to an agreement on the question of the Congress joining the interim government. The Working Committee of the Muslim League had decided in the meantime that Friday 16 August, 1946 would be marked as the 'Direct Action Day".There was serious trouble in Calcutta and some rioting in Sylhet on that day. The casualty figures in Calcutta during the period of 16-19 August were 4,000 dead and 10

The Cabinet Mission (1946)

Lord Pethick-Lawrence, Secretary of State for India on February 19, 1946, announced in Parliament that a special mission consisting of three Cabinet ministers, in association with the Viceroy, would proceed to India, in order to hold discussions with the Indian leaders. The three Cabinet ministers would be Pethick Lawrence, Sir Stafford Cripps and A.V. Alexander. Cripps told the press conference on landing at Karachi on March 23 that the purpose of the mission was "to get machinery set up for framing the constitutional structure in which the Indians will have full control of their destiny and the formation of a new interim government." The Mission arrived in Delhi on March 24 and left on June 29. Jinnah faced extreme difficulties in the three-month-long grueling negotiations with the Cabinet Mission. The first of these was the continued delicate state of his health. At a critical stage of the negotiations, he went down with bronchitis and ran temperature for ten days. But

South Asia's Greatest Ever Leader

In a poll conducted by BBC World Service, Father of the Nation and the Founder of Pakistan Quaid-e-Azam Muhammad Ali Jinnah was voted as South Asia's Greatest Ever Leader. Gandhi came in second, with 36 percent of the vote. Click on the image to enlarge The results are accessible at: http://news.bbc.co.uk/2/hi/south_asia/4100961.stm