Quaid-e-Azam Mohammad Ali Jinnah

An extract from the book that riled India's Bharatiya Janata Party and led to the expulsion of its author Jaswant Singh, one of the founder members, of the party. Comparing Gandhi and Jinnah is an extremely complex exercise but important for they were, or rather became, the two foci of the freedom movement. Gandhi was doubtless of a very different mould, but he too, like Jinnah, had gained eminence and successfully transited from his Kathiawari origins to become a London barrister before acquiring a political personality. Yet there existed an essential difference here. Gandhi's birth in a prominent family - his father was, after all, a diwan (prime minister) of an Indian state - helped immeasurably. No such advantage of birth gave Jinnah a leg up, it was entirely through his endeavours. Gandhi, most remarkably, became a master practitioner of the politics of protest. This he did not do by altering his own nature, or language of discourse, but by transforming the very natu

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  The portrait hangs in the Great Hall of Lincoln's Inn

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5th June 1893, page number 444 starting from 1420 AD. Note the others from India.

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. In 1911 the Joint Select Committee of the Parliament in London asked Mr. Jinnah the question: “How do you justify an advance in self-government with a literacy percentage of only 12?” Mr. Jinnah replied: “Did the lack of literacy prevent you from going ahead with your successive Reforms Acts which continuously enlarged the franchise? And if it is good for England why should it be bad for India?” . .

One piece of attire has long symbolised Pakistan’s national ideology: the Jinnah cap. Technically known as the Qaraqul cap, for it is made from the fur of the Qaraqul breed of sheep, the hat is typically worn by Central Asian men (presently, Afghan President Hamid Karzai is rarely seen without his). But in Pakistan, the hat has been firmly identified with the Quaid-e-Azam Muhammad Ali Jinnah for decades. This affiliation has ensured that others who sport the cap are understood to be making a political, rather than fashion, statement. Indeed, as Pakistan’s democratic fortunes have waxed and waned over the years, the choice by certain politicians to don the Jinnah cap has revealed much about political aspirations and the public mood. The Jinnah cap was first initiated into national politics in 1937, when Jinnah sported it at the Lucknow session of the All India Muslim League on October 15. The cap was part of a complete change in Jinnah’s wardrobe; he surrendered his Saville Row suits

. Click on the image to enlarge Despite a warning from a British CID of a plot to assassinate Jinnah during this ride, the program proceeded on schedule. Mountbatten joined Jinnah on this ride from Victoria Road till Government House. The ride was most tense when passing through a Hindu neighbourhood which had little to rejoice and where the plotters were supposed to act. On reaching Government House, Jinnah kept his hand on Mountbatten's thigh and remarked, 'Thank God I brought you back alive'. 'I brought you back alive' retorted Mountbatten. Later on it was learnt that one of the conspirators lost his nerve at the crucial time. Did someone say Advani? .

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